This revised edition demonstrates how authors as diverse as Kierkegaard, Unamuno, Henry James, and Margaret Atwood employ mythemic figurations in ways that disclose defining limits of discursive analytical reason in the domains, respectively, of religious, national-cultural, psychosocial, and psychobiological experience.
This revised edition demonstrates how authors as diverse as Kierkegaard, Unamuno, Henry James, and Margaret Atwood employ mythemic figurations in ways that disclose defining limits of discursive analytical reason in the domains, respectively, of religious, national-cultural, psychosocial, and psychobiological experience.