Philosophical Approaches to Poverty, Inequality and the Idea of Wellbeing
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491_9783668599499
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Masters Thesis from the year 2017 in the subject Philosophy - Practical (Ethics, Aesthetics, Culture, Nature, Right, ...), grade: 8, University of Amsterdam, language: English, abstract: There are many definitions of poverty in a legal and philosophical sense, coming from many different institutions such as the UN, EU, individual countries and from many different philosophers. In the following work, I will suggest that we should analyze poverty and broaden the meaning together with the way ofmeasuring it, especially adopting Amartya Sens approach. For the moment, when discussing poverty, I will refer to the de nition given by A Dictionary of Sociology (2009), in which poverty is a state in which resources, usually material but sometimes cultural, are lacking (Scott and Marshall, 2009). I aim at suggesting that my analysis of relative poverty shall be taken into account not only for social andeconomic policies but also when dealing with issues about absolute poverty because the quality of peoples life has to be determined with broader terms when speaking about developed countries; indeed, as I will show in the course of the thesis, because having a full-time job can still be related to a deprived situation for the human being, and even though the deprivation of the persons can be more or less severe regarding relative and absolute poverty, the level of suffering of the human being is still very high and therefore it requires attention and more sensitivity.Poverty and inequality are deeply interconnected and they can be broadly defined as the functioning and the outcome of the same system: the economic system based on capitalism. Poverty is functional for the capitalist system because it serves as lubricants, greasing the joints of an otherwise creaky social system (Wachtel, 1972; pg. 17).Poverty plays a functional part within this system as it is about the increased value of the real income of people that fall shortly above the line of the non-poor, and
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