The Traditional Mass
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ContentsIntroduction xiiiPart I: History 11. Phases of Development 3The beginnings (second and third centuries) 3Further developments during antiquity 8The Sacramentaries 12The Roman rite within the rites of late antiquity 15The Roman Mass in the Middle Ages 17Return to Rome 21The reforms of the Council of Trent 24Cause and purpose [24]—The Missale Romanum of 1570 [27]—The question of immutability and enduring force of validity [35]—Laterrevised editions of the Missale Romanum until 1962 [38]2. Terminology 433. Organic Development and Continuity 51Part II: Form 674. Gradations of Ritual 695. Structure and Components of the Celebration of the Mass 75The Mass of the Catechumens 75Opening [75]—Kyrie [83]—Gloria [85]—Oration [87]—Readingsfrom Scripture [89]—Interlectional chants [90]—Credo [92]Mass of the Faithful 94Oblation [94]—Preface [99]—Sanctus [101]—The Canon [102]—The Communion [107]—The Conclusion [120]6. The Liturgical Year 127The Beauty of the Cycle of the Liturgical Year 127Gradations 128Preparation and Progression 130Vigil [130]—Septuagesima, Quadragesima, Passiontide [131]—Octaves[132]—Ember days [133]—Stational liturgy [135]7. Direction of Prayer 141Historical development 141Eastward prayer orientation 144Theocentrism and sacrificial character 148Concentration and discretion 1508. Sacred Language 153Latin 153Origin and character of sacred language [153]—The beginnings of theLatin liturgical language [156]—Advantages of liturgical Latin [159]Gregorian chant 178Formation [178]—Liturgical advantages [182]9. Rituality and Sacrality 191Rite 191Guarantee of synchronic and diachronic unity [191]—On the meaningof the intangible [195]Rubrics 197Guarantors of non-arbitrariness [197]—Objectification andde-individualization [200]Ceremonies 201Through the visible to the invisible [201
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